讲述德国重要的哲学流派——法兰克福学派的思想内容和历史。由3sat推出。

几名高中毕业生考入了警察学校，高虹云（张盈真饰）因为家里都是做警察，所以也选择了走警察的路。赵亚男（谭艾珍饰）迷迷糊糊进来，在警察学校里最搞笑的就是她。片中归亚蕾饰演警察学校的队长，因为她雷厉风行的作风，被人取外号为老巫婆。电影后半部分就是这几名女警来到警署见习，跟队长周雄（向云鹏饰）扮便衣抓人，电影还加入了私娼，贩毒的戏份，尤其抓捕贩毒大佬苍蝇的时候，海陆空警员全部出动，将犯人绳之以法的那一刻真叫大快人心。

《诗经点醒：流沙河中国古典文化十讲》，由当代著名诗人、作家流沙河主讲，深入讲解《诗经》，启迪世人。

《诗经点醒：流沙河中国古典文化十讲》，讲解《诗经》，点醒世人。主讲：流沙河，当代著名诗人、作家。

《古典宝宝》是一部令人愉快的动画节目，包含了一系列的短片，每一个短片都以精美的画作为特色，配合着轻松活泼的音乐和动画效果，将艺术作品栩栩如生地呈现在孩子们的眼前。

《古典宝宝》是一部令人愉快的动画节目，包含了一系列的短片，每一个短片都以精美的画作为特色，配合着轻松活泼的音乐和动画效果，将艺术作品栩栩如生地呈现在孩子们的眼前。

What are a few references among friends? But for Cal and his circle, it’s hardly a few. They barely conduct a single conversation that doesn’t revolve around architecture, literature, theology, history. Each set of ideas leads seamlessly into the next, until the flow they form is endless, there are always more footnotes, theoretical perspectives, cantos, translations to cite, so many ways of keeping everyday life at bay. When Cal, Evelyn, Chris et al. exchange all this absurdly specific knowledge, they do so with such earnest relentlessness that it’s hard to suppress a smile, although melancholy is never far away. Cal is frequently by himself, turning pages in silence in shadowy rooms, while Evelyn paces the streets of Philadelphia when she can’t sleep, at night, alone. Even when the group gets together, they often remain apart in the frame with no wider shot to connect them, one face holds forth, another stays silent, are they even in the same place at all? Evelyn wishes it were possible to speak more directly, but perhaps that’s the defining feature of the period, not the classical one, this one. You speak, you listen, there’s nothing in between.

“The cinematic spectacle has its rules, which enable one to produce satisfactory products. But dissatisfaction is the reality that must be taken as a point of departure. Whether dramatic or documentary, the cinema functions to present a false, isolated coherence as a substitute for communication and an activity that are absent. To demystify documentary cinema it is necessary to dissolve what is called its subject matter.” In this fascinating, seminal anti-film, Guy Debord articulates in full flesh his situationist manifesto, superimposing subtitles and a documentary-style commentary on a catalog of newsreel footage, book covers, rephotographed photographs, views of Paris’ neighborhoods, and seemingly candid footage of him and his friends in wandering between cafes and the street. Whereas the conventions of narrative fictional film would oblige us to separate the filmmaker Debord from both the voice of the film’s commentary and from the “character” played by Debord, a man in his late twenties pursuing a young girl who appears to be no more than seventeen. (源自: TIDF 2024)

BACKGROUND 　　Xu Tong is a documentary director. His work “Wheat Harvest”, was opposed by a small group of people for violating the privacy of sexual workers and copyright, ironically, these complaints help to let more people to know and watch this film. 　　WuHaoHao failed to film Xu Tong and used his materials about such incident as he couldn't get the copyright. Throughout the process of production, he criticized himself, the society, documentary format by deconstructing video, sound and text he got when he interview Xu Tong. Like using paper cutting, or his individual voice over to repeat the interview. 　　CONCEPT 　　The way the director criticizing documentary format by deconstructing the video, sound and text of his interview with Xu Tong inspired me to deconstruct all the Chinese characters for all the titles on the poster. 　　背景 　　徐童，紀錄片導演，他的作品《麥收》因涉及侵權與偷拍性工作者而引起小範圍反對，但諷刺地，這卻讓更多的人關注此片。 　　吳昊昊因未能得到徐童的允許，在製作該視頻作品中，所以他只能利用剪紙，或用個人旁白來重複訪問內容等方式製作。他解構視頻、聲音、文字的同時，發現原來也在批判自己、社會、和記錄片。 　　概念 　　海報的設計概念來自導演透過對紀錄片的視頻，聲音，文字，不斷解構而進行批判的這個行為，故海報中全部標題的漢字都被分拆，解構。

首 2集簡介--女神與仙氣--人類及世界從何而來？遠古先民都是靠神話去認識人類價值、世界運作及何謂生死。而神話中的女神與娘娘，她們不懂自拍修圖派軍糧，只懂創世造人掌生死，循她們的神力及角色地位變遷，可尋溯出人類精神、文化及女權思潮的歷史。今集《文學放得開》主持鄧小樺，以 及陳煒舜教授、黃鈺螢、黃嘉瀛，從古代感生神話說起，以女媧、西王母、天后等諸位女神的故事，討論不同女神形象跟現代社會價值的密切關係。 　　第 2集--什麼是文學?如何閱讀文學?何時閱讀文學?新一季文學放得開以不同的問題作開始，與觀眾剖析文學。主持們從閱讀習慣開始討論，繼而探討不同文體對閱讀習慣的影響。 　　在這個步伐急促的城市，應如何閱讀文學?速讀、跳讀是否有效率的閱讀方法?六十年代起，法國作家開展一種新的文體–撲克牌小說，改變了讀者的閱讀模式。讀者從被動地閱讀文本轉為主動地參與文本的創作。讀者在文學中有著怎樣的角色?